Uneven phenomenon in Kargil: Who is responsible?

Its always suggested to keep dangerous things like knife, matches box, poison, etc away from children. Because they don’t know the correct use of that; as a result, could cause damage or loss. Similarly, some things are instructed to keep away from adults as well, if they are not aware of its correct use. One among those things need to take concern in case of both adults and children is smart phones. In Kargil it seems that many of the adults are not aware of mobile’s correct use; as a result, we are facing one incident per week on an average.

Recently we saw some one filmed a guy alleging him of stealing things in Kargil house at Jammu. Similarly, we had a heated unnecessary debate over wearing pants by girls. In the past few years also, some novice activists alleged gross negligence, nepotism and favouritisms in recruitments. Over them we had crossed all lines in shaming and blaming each other on social media platforms. We did not even refrain from sharing sex video on WhatsApp.

We have twin problem of “sharing” and “blaming”.

I would ask, is our sharing and heated debate on social media the solution? We have shared so many videos and assassinated many characters. Now they are not able to enjoy a dignified life freely in the society. We have leaved them to die every day in their own eyes and of others. Have not you heart the tradition that “Honor of a believer is greater than that of Holy Kabba”. Because of wrong use of smart phones we have received such a huge loss and damage. In blaming game we alleged gross negligence in General line teachers, recruitment of VLW seats; vigilance over 80 officials etc etc.

The question arises here is “Who is responsible? When it comes to responsibility people accuse each other like fight among a mother and daughter-in-law. Some accuse government servicemen, some political leaders and some pointed towards two religious organisations of the district. Truth is that all are naked in this bathroom; but still accusing each other naked. We curse the thief on social media but don’t bother to understand what structural conditions forced him to adopt this business. We curse those taking bribe but neglect those who give. We lamented the one who created the porn video but ignored those who circulated the video and spoiled the belief of hundreds. We hate those who loot or illegally confiscate other’s right but leave those who give respect and status to those wicked people.

In this blaming game speakers are breaking podiums, writers are breaking the pen. Among them some have developed an innovative way of livelihood. File RTI under the Right to Information Act, threaten people, make pressure and loot what they have as booty. I leave this on the people to decide whether this is corruption or something else?

Only blaming game would not lead us to the solution. We have to put our thinking caps to know that why the community which had zero First Investigation Report (FIR) in police station throughout the year has been reporting such cases of moral harassment, sexual cases, corruption and other similar problems. I remember the famous saying of Imam Ali (a.s.) which says that “Who’s desires are prolonged his deeds will be bad.” Our problems of corruption and stealing could have various causes but, in my opinion, this is also a fundamental cause. The community who loved simple life style, patience and used to spent life in love, affection and dignity despite of numerous harsh geographical and climate challenges has now a long list of desires. All of us need a government job, a huge bungalow, luxurious vehicle, tour to Jammu city in winter, education for children in a metro city, expensive clothing, exclusive mobile phone etc etc. If this prolonged list fulfils with straight path, its fine otherwise people search for alternatives.

Everyone, especially those extending shoulders to fight against the problems in the society must understand that, the blaming and accusing game leads to Takfiriat. Those who were accusing both Muawiya and Ali a.s. gave birth to the Khawarij who leads to extremism. Similarly, those who were accusing the failures of Ottoman Empire gave birth to Wahhabism. Thus, proves that blaming game of the statuesque without an alternative plan leads to takfirism.

At the end, I would say that even in the reign of infallible Imam’s if people’s desires are prolonged, they leave Imam and attend the palace of Ameer e Sham to gain gold and silver coins.

By: Anwar Ali Tsarpa

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اپولدنما اور شوکپہ – تحریر انور علی ژھر پا

یوں تو کرگل کے ہر گاﺅں کی اپنی ایک منفرد کہانی ہے۔ کچھ حقائق پر مبنی اور کچھ جزبات کی دین ہے۔ لیکن سچائی سے بڑی حد تک ہم آہنگ ضرور ہے ۔ امتداد زمانہ کے ساتھ اگر چہ تاریخی حقائق متاثر ہوئی ہے تاہم اصلیت کسی نہ کسی شکل اب بھی باقی اور موجود ہے۔اور شعوری اورلاشعوری طور لوگوں کو اپنی طرف جلب کررہی ہے ۔ ایسی ہی ایک کہانی شُک چیک نامی گاﺅں کی ہے جو کرگل خاص سے تقریبا15 کلومیٹر کی دوری پر لیہ کرگل شاہراہ پر واکھانالہ کے دائیں کنارے واقع ہے۔ شک چیک کے لوگوں کو اس گاﺅ ں میں موجودصنوبرکے درخت ( شکپہ)سے ایک دلی لگاﺅ ہے کیونکہ یہ اُن کے پردادا کی یادگار ہے۔ جس نے ان کے گاﺅں کو پہلی بار آباد کیا تھا۔

راقم کاجب اسسٹنٹ ٹورسٹ آفسرمحمد عیسی سے  ایک رسمی ملاقات کے دوران انکے گاﺅں کے متعلق گفتگو کی تو ذیل کی کہانی سامنے آئی۔ بہت پہلے کی بات ہے کہ پشکم میں ایک شخص اپو لدنما کے نام سے رہا کرتا تھا۔ ایک دن وہ اپنے مویشیوں کو دیکھنے سکمبو کے پہاڑی میں چڑھا جہاں اُنہیں ایک صنوبر کادرخت( شکپہ) کا چھوٹا سا پودا ملا۔ اُنہوں نے پودے کو اپنے پرس میں سنبھال کرلے آیا اور نیچے اُترتے اُترتے آج کی شک چیک نامی جگہ کے پاس پہنچی۔ اونچاِئی سے اُنہوں نے اس پودے کو لگانے کا ایک موزون جگہ تلاش کیا تو وہی جگہ پایا جہاں آج پیڑ موجود ہے۔ اُس وقت یہ جگہ جھاڑیوں سے گھیرا ہوا تھا۔ اُنہوں نے پودے کو زمین کے حوالے کرتے ہوئے یہ ارادہ کیا کہ اگر یہ پودا ایک پیڑ کی شکل لے لیتا ہے تو وہ اس جگہ کو آباد کرے گا۔ جب چند سال بعد اپو لدنما اُس جگہ پر واپس پہنچاتو پایا کہ وہ پیڑآس پاس کی جھاڑیوں سے بھی بڑی ہو چکی ہے ۔ لہذا اُنہوں نے اس جگہ کو آباد کیا۔

آج جہاں یہ پیڑ اپولدنما کی نویں نسال کی دیدار پر نازاں ہیں وہیں اپولدنما کی نویں پشت اس درخت کو بابرکت تصورکرتے ہوئے اس سے مستفید ہونے کے ساتھ اسکی آبیاری اور نگرانی میں منہمک ہے۔ اپو لدنما کے صاحب زادے اپو سونمژھیرنگ تھا جن کے بیٹے سونم علی اور اس طرح غلام علی تھا۔ غلام علی کے پانچ بیٹے تھے جن میں سے ایک نصیب علی چھاتی تھنگ میں منتقل ہوئی، دوسرا بیٹا فوکار کے فُو نامی علاقے میں آباد ہوا اور تیسرا کرامبا نامی علاقے میں منتقل ہوا۔ باقی دو، کہا جاتا ہے کہ شک چیک میں ہی آباد ہوے۔ آج ایک خاندان کو حاجی یوسف علی کے نام سے جانا جاتا ہے جو دریا کے اس پار لوچوم میں آباد ہے۔ دوسرا محمد ابراہیم شک چیک میں ہی آباد رہے۔ جن کے اولاد آج بھی شک چیک میں ہی مقیم ہے۔ آج شک چیک میں تقریبا 19 گھرانے آباد ہےں جو سب اپو لدنما کی ہی نسل سے ہے۔

صنوبر یعنی شکپہ درخت کے پاس کچھ مختلف اقسام کے پتھر نصب کیا ہواہے جنہیں کہا جاتا ہے کہ اپو لدنما نے ہی جمع کر کے نصب کیا تھا اور اُس خاص جگہ کو لدنمی تھویور کے نام سے جانا جاتا ہے۔ کہا جاتا ہے کہ پہلے جب لوگوں کے پاس گھڑی نہیں ہوا کرتا تھا تو لدنمی تھویور کو وقت کی شناخت کے لئے بھی استعمال کیا جاتا تھا۔ ان پتھروں پر سورج طلوع ہونے پر لوگ اپنے مال مویشیوں کو پانی پلانے لیتے تھے اورغروب ہونے پر مویشوں کو جمع کرتے تھے، نیز اس کے سائے کو دیکھ کر دوپہر کے وقت کااندازہ لگاتے تھے۔مقامی لوگوں نے سرکار سے اُس شکپہ کو تحفظ دینے کی مانگ بھی کی تھی اور تاریخی درخت سرکار کی جانب سے عملی اقدام کی اب بھی منتظر ہے۔

 

Note: The article was first appeared in the Voice of Ladakh, Volume:6 | Issue:14, on 21, June 2018.

Desires in Kargil that need control

By Anwar Ali Tsarpa

A permanent resident may not have observed what I, as a temporary visitor, observe the change. With an intention to observe some transformations I took out for a walk in the morning after prayers. I observed many new constructions one after another, seemingly competing each other. Even a family of five to six members, possess a huge three storey house with 12 to 15 rooms. This is not what I saw only in my village but almost in all other villages.

I am not a pessimist denouncing the construction of houses in Kargil. Because shelter is one of the basic need of all animals including human animal. A “basic shelter” as a basic need should be the priority over many other things. But I would say that construction of “luxurious house” is ridiculous if prioritised over other essential things.

I find it “ridiculous” because many have given the preference to construction of “luxurious houses” over children’s education, future source of income, future planning, fertile agricultural land, and need of the society around him/her. Let me explain all these points one by one.

Firstly, many people have chosen to build a luxurious house and a car over a quality education of his children. In a random observation of many villages in the suburbs of Kargil town I found many people deprived their children from a reputed school or from higher education outside Kargil. In this case your children, when become a wo/man, will be less or unproductive. Your future will fall in risk.

Secondly, if your children are having a quality education it is still not guaranteed that they will get a good job. Because, now every household have a number of people holding Bachelor, Master, and PhDs degrees. So, in a zero industrialised area like Kargil or in whole Jammu and Kashmir the government would not be able to ensure good job for each and every one. My argument would be reliable if you look at the number of unemployed youth in Kashmir valley, which is relatively much higher than other states of India. In this case you need to save this money to make an investment for your future generation to come. Or you have to invest the money in such a way that they produce a good economic return for you. Because, building an expensive house is not going to give you a return revenue.

Thirdly, construction of such a huge house has been spoiling fertile agricultural lands. At the same time, I came to know that many people have sold their lands to finance the construction of “unnecessarily luxurious” house. In this case we are depriving our future generation from their rights for our prolonged selfish desires. And the higher middle class (because Kargil currently don’t have an economic higher class) who is purchasing those lands are getting richer day by day, creating a wide gap between rich and the poor.

Fourthly, if you have enough money to fund both your children education and to invest to make their future secure you have another responsibility. It is your ethical, moral, rational and religious duty to look after those who need your money more than you. The poor who can’t make their bread, shelter and education are those whose bread has been reached to your dinning table. According to Imam Ali (a.s.), if someone has received more rizaq than what he actually needed than consider that someone’s right has been deprived. Allah and the Apostles (peace be upon them), don’t want you to close your eyes on the poor. You are the chosen one by God to deliver other’s right; and this is really a privilege and pleasure for you. If you remain deaf to them the God will be displeased.

Tentative Solution

Many of my respondents said that a “big house is needed to facilitate people on “rallphut” (public events). Yes, this is really a weighty need of the hour. But, construction of a community hall would fulfil the need while saving huge investment and agricultural lands. Houses should be small and the events should conduct in community halls which could be constructed to suit the events. I hope this topic will open for debate among intellectuals, clerics and community leaders in all villages to mitigate this unnecessary ridiculous competition.

The author (Anwar Ali Tsarpa) is a PhD scholar at Nelson Mandela centre for Conflict Resolution and Peace Building. The article was first published in weekly Voice of Ladakh Volume – 6 | Issue – 12 on 26 May 2018.

Why Kargil bother more about Global Issues?

Few youth, may be due to lack of logical observations, question that: Why Kargil bother more about Middle East or international issues rather than grassroots issues in Kargil? Since the last protest, held against Netanyahu’s India visit, covered by many national and international media, even outsiders have also raised the same question. Thus the outcry has also multiplied.

So I think this need a discourse. So, let’s theorize the issue. Let me explain!

According to social scientists a dispute arouse at three levels. (1) For basic daily needs, security, and survival; (2) for respect, self esteem and luxury etc; (3) for cultural superiority, religious freedom etc. If we prioritize the issues, the first is the most important, second is less important and third is the least important. The struggle against corruption, nepotism, education and political status are not in par with struggle for daily basic needs, security and survival. The issues in Middle East, for which Kargil raise voice are grave concerns of basic need and security of life. However, issues in Kargil are not worse like that. When the basic survival issues fulfills, then the turn comes for second and the third one. So there is no comparison between the issues in Kargil and issues in Middle East.

Secondly, at the international level, countries that play a major role and take concerns on humanitarian ground about various issues at the regional and the global level, have the status of regional, great or super power. They subsequently enjoy a major say in international organizations. E.g. India, with the second largest population in the world, plays a major role in South Asia, is on the edge to get permanent membership in the United Nations Security Council. Because, India contribute troops, experts opinion, logistic support and humanitarian aid for various peacekeeping missions by UN. Thus it proves that, speaking for other countries on humanitarian ground is considered to be a noble job.

Thirdly, at the national level, the motto of Central Government led, National Service Scheme (NSS) is “Not Me But You”. The national level service scheme initiated by Mahatma Gandhi is a group of young responsible volunteers whose priority is mankind rather than him/her self. Islam also says that the best obedience to the creator is to serve creatures. The crux is, those who serve humanity and other creatures are the best responsible citizens. The culture of might is right and self survival is common in both animal and human. The difference is human acts on humanitarian ground.

Yes, Kargil take concern about global issues because they want India to become a permanent member of the UNSC. They concern because they hate crime; and they have zero crimes rate in their own district. They protest because they want to propagate justice across the globe. In Quranic terms they feel the responsibility of the “leaders’ for mankind”.

But it doesn’t mean that they totally neglect their own part. The youth in Kargil had recently taken to street against corruption, nepotism and other issues. The MLA Kargil had made a major uproar in the state Assembly. The religious organizations conduct free medical camps and distribute free clothes among needy. They had raised their voice on state and national issues like article 370, 35 A, triple talaq, demand for Union Territory, Greater Ladakh demand and many others. All these are within Kargil and Kargili voice for both “me” (Kargil) and “you” (non-Kargil). It is the media who doesn’t cover these stories because they had little chance to get TRP. But when Kargil raised voice against Israel the Zionist led imperialist media highlights it with an intention to divert the voice of the mass.

Lastly, but most importantly, the “world is flat”, the “globe is shrinking”, and in an era of communication, connectivity, global governance and cooperation, no issue is yours’ and ours’. A minor shift in policy in west affects the east and a minor conflict in the east jeopardizes the west. In such an era of soft war, only guns loaded with information will be the triumphant. People present in the battle field will be the leaders. Thus the slogans of “self-help”, “ego-centric” and “ethno-centric” are enemies’ policy to keep you on the bay. So don’t get confined in the enemies trap.

In a nutshell I would argue that, this (statement) is a thought, your thought is based on your knowledge, and your knowledge is based on your source. So check your source, it may be under hegemony!

By – Anwar Ali Anwar

ایک ننھے بچے کے جزبات ایک مسیحا کے لئے

کرگل میں ہیراپھیری! زمہ دار کون؟

یہ تو سب نے سنا ہوگا کہ پچھلے سال ڑیر ساری بد نظمی اور بد عنوانیوں کے زیر سائہ ہونے والی جنرل لائن ٹیچرز کے امتحان کا نتیجہ آگیا تھا جس پر بہت سے کرگلی جوان ماتم کر رہے تھے۔ خیر ماتم کرنے والے کرتے ہیں لیکن ناکام امطحانات کے کامیاب لوگ آج شان سے سرکاری ملازم کے خطاب کے ساتھ جی رہے ہیں۔ سال ۲۰۱۷ اپنے آخر میں ہے لیکن یہ سال کرگل کی غریب عوام کو کچھ خاص یادیں دے کر نہیں جا رہا ہے۔ اس سال کی زلزلہ آمیز خبروں میں سب سے پہلے کرگل میں وائرل ہونے والا فحش ویڑیو تھا جس نے سب کے رونگٹے کھڑے کر دئے۔ پھر ویجیلنس کے یم راج کا ۷۰ لوگوں کی فحرست لیکر کرگل پہنچنے کی خبر ملی۔ ان لوگوں پر الزام تھا کہ یہ لوگ ۱۰۰ روپیہ کھاتے میں لیکر ناشتہ ہزار روپئے  کا کھاتے ہیں جسکا اندازہ عوام کو بھی اُن کے عالیشان مکان گاڑیوں اور جموں و کشمیر میں موجود انکی زمینوں اور مکانوں سے ہو جاتا ہے۔ کرگل میں یہ نئی بات تو نہیں ہے لیکن پھر بھی اس خبر سے ہنگامہ بہت ہوا کہ حال میں ہوئے وی ایل ڑبلیو کے امتحان میں اسامیوں کو کرگل کے چند صاحب مقام لوگوں کے عزیز اور اقربائ کے درمیان بطور تبرک تقسیم کر دیا گیا ہے۔

اب سب سے بڑا سوال یہ ہے کہ ان سب کا زمہ دار کون ہے؟

جہان زمہ داری کی بات آتی ہے ٹھیک ساس بہو کے جھگڑے کی طرح ہر کوئی ایک دوسرے پر الزام دھرتا ہوا نظر آتا ہے۔ کسی کی نظر میں ساکاری ملازم چور میں تو کسی کی نگاہ میں سیاسی لیڑر اور کسی کی نظر میں کرگل کے دونوں مزہبی ادارے زمہ دار ہیں۔ حقیقت تو یہ ہے کہ اس حمام میں سبھی ننگے ہیں جو ایک دوسرے کو ننگا کہہ رہے ہیں۔ ہم سماج کے رشوت خوروں کو تو کوستے ہیں مگر رشوت دینے والوں کو کچھ نہیں کہتے۔ فحش ویڑیو بنانے والوں پر لعنت کرتے ہیں مگر اس ویڑیو کو چرا کر جا بہ جا نشر کرنے والوں کو بھول جاتے ہیں۔ ہم لوگوں کو لوٹ کر مال جمع کرنے والوں کو تو گالیاں دے کر نکل جاتے ہیں مگر سماج میں ان لٹیروں کا احترام کرنے والے اور عزت دینے والوں کو فراموش کر دیتے ہیں۔ اور پھر آخر میں ہمارے جوان ان سب کا ٹھیکرا آئے کے ایم ٹی اور آئی ایس کے سر پھوڑتے ہیں۔ شاید کچھ لوگوں کو گمان ہے کہ یہ دونوں ادارے آسمان سے نازل ہوئے ہیں یا پھر اقوام متحدہ کی جانب سے مامور کئے گئے ہیں۔ ان سب کے درمیان ہم یہ بھول جاتے ہیں کہ ان اداروں کے کام کرنے والے، ان اداروں کو چلانے والے، اور حمایت کرنے والے سب کے سب ہم اور آپ میں سے کسی نہ کسی کے والد، چاچا، تایا، بھائی یا پھر دوست ضرور ہیں۔ اب اگر اسی طرح ایک دوسرے کو ننگا کہنے اور کوسنے کا سلسلہ جاری رہا تو بہت جلد اس حمام کی دیواریں گر جائیں گی اور اس قوم کے ننگ پنے کو دیکھ کر ساری دنیا منہ پھیر لیگی۔

ان تمام مسائل پر بولنے والے بول رہے ہیں اور لکھنے والے لکھ رہے ہیں۔ مگر اسی درمیاں سننے میں آیا ہے کہ کچھ لوگ روزگار کا ایک نیا اور انوکھا تجربہ کر رہے ہیں کہ آر ٹی آئی لگاو، لوگوں کو ڑرائو، دباو بنائو اور مال کمائو۔ اب میں یہ لوگوں پر چھوڑتا ہوں کہ اس طرح مجبوری کا فائدہ اٹھانے کو رشوت خوری کہیں گے یا کچھ اور۔

صرف قوم کا مرثیہ پڑھنے سے تو کسی مسئلہ کا حل ہونے والا نہیں ہے۔ ہمیں یہ سوچنا پڑے گا کہ آخر زیرو (۰) ایف آئے آر والے معاشرے میں آج رشوت، قتل، عصمت ریزی، فحاشی جیسی بیماریاں جڑ کیون پھیلا رہی ہیں۔ مجھے مولا علی کا ایک قول یاد آتا ہے کہ ـ جس کی آرزو لمبی ہوگی اسکا کام بھی خراب ہوگا۔ ہماری بدحالی کی کئی وجوہات ہو سکتے ہیں لیکن میری نظر میں یہ ایک بنیادی وجہ ضرور ہے۔ وہ قنائد پسند، وہ صابر قوم جو اتنی سختیوں کے باوجود نہایت ہی محبت اور وقار کے ساتھ زندگی گزارتی تھی آج اس قوم کی خواہشات کی فہرست بہت طویل ہو گئی ہے۔ ہم سب کو سرکاری نوکری چاہئے، ایک عالیشان مکان چاہئے، چلنے پھرنے کیلئے ایک خوبصورت گاڑی، موسم سرما میں جموں کا سفر، بچوں کو جموں، دہلی، چنڑی گڑھ میں پڑھانا، مہنگے کپڑے اور منفرد موبائل وغیرہ وغیرہ۔ اب یہ تمام چیزیں سیدھے راستے حاصل ہو تو ٹھیک ورنہ دوسری راہیں تلاش کرتے ہیں۔

آخر میں اتنا ہی کہوں گا کہ حکومت امام معصوم کی ہی کیوں نہ ہو اگر انسان ایماندار نہ ہو اور اسکی خواہشات کی فہرست طویل ہو تو دینار اور درہم کی جھنکار سُن کر امام معصوم کو چھوڑ دیتا ہے اور امیر شام کے دربار میں جا پہنچتا ہے۔

تحریر  ۔۔۔ انور علی انور ۔۔۔ ژھرپا

Rabbani’s Character Assassination

After political figures, character assassination is being using as a tool against the people affiliated with masses and movements as it is a commonly used technique to derail every mass movement. You may have heart about Rahul Gandhi whose character has been distorted and portrayed as a failed leader by the biased media. In a similar incident prominent religious scholar Molana Zaki Baqiri was also targeted by manipulating his Majlis videos.

Once again a charismatic leader has been targeted by character assassination attempt. Various videos have been produced against prominent youth Leader Feroz Ahmed Rabbani over which he has been labelled for denouncing Islamic values. It comes almost on the same day on which the “Unity Conference” was organised by All Kargil (Ladakh) Students’ Association Delhi (AKSAD), which was directed by Rabbani.

The Unity Conference had irked many stake holders in Kargil who are benefitting from polarisation in the society. With the help of these videos three targets are aimed: (1) to humiliate and defame the architect of the “Unity Conference” so that no one in future would dare to take such a step; (2) to underestimate the effectiveness of the conference by highlighting an alternative issue; (3) to nip an emerging youth leader in the bud.

In one video the voice has been dubbed over an old video of Rabbani in which he is portrayed as saying that “the two organisations in Kargil are responsible for every problem in the society; and all must unite to annihilate the two organisations”. This is what he never said in his decade long journey of social and religious activism. In the Unity Conference also, he clearly declared that the aim of the conference is not to denounce or put to end to any organisation but to minimise the misunderstanding, gap and hatred between the two influential organisations and among common people towards each other.

The second video is a four-years-old video in which Rabbani on the request of children is doing mimicry of some other person. This is what the viewers couldn’t understand anything from the video itself. The names in the video like “Bibi, Boni, Wasi al Hasan” etc are the name of the persons present in the video and there is no resemblance of anything with the fourteen infallibles or any other Islamic values. However, Rabbani himself is apologising for this act if this has hurt anyone’s feelings.

The scene was recorded and the memory card with the video was misplaced and left in Kargil by his younger brother. The same memory card was discovered by one of his relative and started using that. While transferring some other data from the mobile a wicked person from his own village purloined the video and started distributing among his village youth, a month before this incident. Rabbani was informed by some of his friend about the video. At the time fearing unrest due to misconception, Rabbani warned those people not to disseminate the video.

It was on the same day when AKSAD concluded the unity conference in Delhi – the video was deliberately disseminated again. A group of person tried to pressurise all the religious organisations to denounce Rabbani for humiliating religious values. Some organisations felt need to investigate and some announced without investigation. Imam Juma in proper Kargil criticised the video without seeking any verification and clearance from Rabbani himself.

Fearing the escalating unrest between people, Rabbani himself embarked to contact all the organisations and prominent figures in Kargil and also wrote letter to all the organisations. He accepted his irresponsible act and said that it was not a deliberate act to humiliate religious values.

Rabbani has been a charismatic leader, responsible member, AKSUD’s advisor, religious orator with an effective wit, and social activist. He is actively participating and conducting religious congregations and social seminars in Delhi since last eight years. Unfortunately we could see only a single irrationality from him rather than his major contribution to the society.

Most noteworthy is that this incident was an examination of the whole community: Firstly, no one unfortunately dare enough to raise voice against those who stole the video, disseminated that and used it as a coward tool to assassinate his character, which also caused an infamous foment in the society. Secondly, is this the right way to deal with a person whoever committed a mistake, knowingly or unknowingly?

I would caution the whole society that the act of humiliating someone by exposing his personnel life is an unethical trend which would cover all of us one day. Because we all are human being and no one is infallible.

By Anwar Ali Tharpa

Influential religious organization in Kargil calls for shutdown against Kashmir killings

Ladakh Express 20th July 2016: In a recent press note, influential religious organization Imam Khomeini Memorial Trust Kargil calls for a complete Shutdown in Kargil District on Thursday 21^st July 2016 against the human rights violation in Kashmir valley.

As per the press note the organization has planned to stage a protest rally at Kargil town following by the Zuhar Prayers at Jamia Masjid Kargil.  Beware that the recent conflict in Kashmir Valley has killed more than 50 people and more than 3000 have been injured. As per the media reports many of the casualties are in critical condition.

A new row of demonstration and killings have been erupted in Kashmir valley after the killing of young militant leader Burhan Wani on 8^th of July.

Why Kargil must have a centre for UGC-NET exam?

Taxis charge ₨ 700-800 for one side from Kargil to Srinagar while buses charge ₨ 400. Most of the students choose to travel by bus because they can’t effort an expensive journey. It goes around ₨ 2000 after calculating the both side travel, food and accommodation charges. I came to know that four buses are leaving for Srinagar from Kargil on 9^th of July 2016 in which most of the passengers were students going to appear in the UGC-NET paper scheduled on 10^th of July.

I was one among the students who were going to appear in the paper. Before dawn we proceed towards Srinagar. After travelling 190 KMs, passing through the rough, dangerous and road from among the high mountains of Zojila Pass, in the chill weather of morning we reached at Sunamarg at around 11:00 AM. Whenever we set to travel via Zojila Pass we use to say a warm good-bye to our family members. On the way till Sunamark my fellow travellers received call once in an hour from their family members. These calls were because of the fear of the dangerous route to Srinagar. Unfortunately after reaching to Sunamark we came to know that Srinagar city is on strike, demonstrating against the killing of militant leader Burhan Wani and his two associates.

We had planned to take the breakfast at Kangan as we like the food quality there. Because of the strike Police doesn’t allowed the vehicles to proceed towards Srinagar. We entered a Kashmiri restaurant at Sunamark to have breakfast. The restaurant Wala lied that because of strike all the restaurants in Sunamarg don’t serve bread; so we had no choice other than eating rice in the morning which is not a routine in Ladakh and Kashmir. Since then we anxiously waited to through the road till 5:00 PM in the afternoon. Suddenly there was a rumour that the UGC-NET paper has been postponed. A guy told that due to poor network he had received only the half text of a message regarding the postponement of the exam. After receiving the whole message his phone got switched off due to low battery; but before showing it to anyone else. This created more curiosity among the students to know the actual information.

I took the guy to the tourist Bungalow and charged his phone, than only the students came to know that the exam has been postponed and the next date to inform on a future date. When the students came to know about this, three of the four buses, many small commercial vehicles and private vehicles set back to Kargil as hundreds of those students were going for the same exam. Passing again through the rough and high mountain passes we reached back to home at mid-night in a tired and very poor condition.

Some students who had travelled a day before to Srinagar faced more problem than us. When I contacted some of them I came to know that they had no food to eat due to strike in the valley. Some of the vehicles carrying students were attacked on the way by the stone-pelting. This is not the only trouble Kargili peoples, especially student’s face but there are uncountable concerns to raise here. But this time I am only focusing on the UGC-NET issue. The students have been demanded many times to the concerned authorities to establish a separate exam centre in Kargil for UGC-NET and other such exams. After travelling such a long journeys how we can expect a student to face a competitive exam? Why a student should risk his life to achieve one of his fundamental rights? Is not this a structural injustice, discrimination and humiliation of citizens in a democracy? If yes, than this issue should be solved before conducting the next exam.

By Anwar Ali Tharpa

Exclusive interview with President ISK Sheikh Nazir

After the disputed presidential election in the Islamia School Kargil (ISK) on 5^th April 2016, a new phase in the history of Kargil as well as ISK seems to be emerged. The “reformation” which I mentioned in former articles as a “peace process” really seems to be a “long” and tiresome process. The enigma of turning 30 years back, the power sharing formula to the newly elevated Chief Patron Syed Jamal Musavi and to know the details of Sheikh Nazir’s tour to Delhi, Ladakh Express had an exclusive interview with Sheikh Nazir Mehdi Mohammadi. Here is the interview.

Sheikh Nazir Mehdi Mohammadi

Ladakh Express (LE): We heart that, in your tour to Delhi you met with prominent personalities, who were they and what were the agendas in the meetings?

Sheikh Nazir Mehdi (SNM): First of all we met with the representative of Wilayat e Faqi, Ayatollah Mehdavipur, in which we discussed the issue of reformation in the society. It is decided that the issue of Jama Masjid is to be solved first, without that nothing else will be discussed before. If the issue of Masjid is solved than we will discuss other issues as well; and if this is not solved than we will not be ready to discuss any other issue. He (Mehdavipur) also ensured us to solve the same first and we hope this will be solved soon. However two meetings with IKMT were held recently but ended without any result. One more meeting is being scheduled after Ramazan let’s see what happen in that.

We told him (Mehdavipur) that the points Ayatollah Mehdavipur mentioned in his letter over the issues of Kargil are not the primary concerns. The major concerns are issues in belief and jurisprudence, which include jurisprudence issues like – Jama Masjid, Mutahhary School, Qatilgah, the usurped money of Wash Rooms, moon issue, judiciary; and belief issues like – innovations they have created in the religion. All these will discuss one by one but only after solving the problem regarding Jama Masjid.

In addition we met with the representative of Jamia Al-Mustafa – Aga Salihi, in which we discussed some social issues and issues related to Islamia School.

We went to Mukhtar Abass Naqvi to congratulate him on joining Rajya Sabha. During the meeting we discussed some primary issues of Kargil. The most important among them was Zojila Tunnel on which he assured us to start work as soon as possible. Secondly we requested him to provide helicopter service for serious patients during winter season. Thirdly we discussed the airbus service for Kargil. On these issues he didn’t refused but assured to take the issue to concerned authorities. Moreover we discussed the Ladakh Scott issue and many other issues as well. We hope that all this will fulfil soon.

 LE – The points you mentioned in your last speech (on 27 June) and the points you mentioned in your former speech (on 23 May) in which you manifest to go 30 years back were contradictory.

SNM – In my first speech I told that we wish to live a life as we were before the conflicts, 25-30 years back. The idea was that at that time we had no possession over heritages. In addition we had no innovations in the religion as they (IKMT) have created. My idea was to live such a life without imposition of any innovations. Let us embrace our religion without any additions.

LE – What do you mean by innovations and additions?

SNM – Whatever is present there (in IKMT) and not here is innovation. It was not present before; i.e. was Waqfas (supplications to Wilayat e Faqi) present before? No it was not. Was chanting slogans on Ashura present before? No it was not. All these are innovations which should abolish because these are causes of conflict in the society. Why they are doing this? Is this Mustahab or Wajib; then why they are doing this? All these are issues of belief and jurisprudence which I mentioned in detail in my last speech.

LE – In the same speech you mentioned that ISK will keep politics on bay. Up to what extent you would deal with politics?

SNM – I told it before also that political issue will not be discussed inside ISK premises. We will setup a wing to deal with political affairs and would not let politics to get interfere in ISK premises.

LE – To whom you submitted the white cloth which was signed by 3300 people and what was written on that?

SNM – I wrote whatever I told you here (above).

LE – This will be my last question. Chief Patron Aga Jamal Musavi told that he will be awarded the same power as Zakiri have in IKMT. When this power sharing formula will be decided?

SNM – Here, no power is going to share with anyone. If Zakiri have the power than tell him (Syed Jamal) to have it from Zakiri, he will not get any power from us.

LE – Thank you for giving your valuable time.