Uneven phenomenon in Kargil: Who is responsible?

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Its always suggested to keep dangerous things like knife, matches box, poison, etc away from children. Because they don’t know the correct use of that; as a result, could cause damage or loss. Similarly, some things are instructed to keep away from adults as well, if they are not aware of its correct use. One among those things need to take concern in case of both adults and children is smart phones. In Kargil it seems that many of the adults are not aware of mobile’s correct use; as a result, we are facing one incident per week on an average.

Recently we saw some one filmed a guy alleging him of stealing things in Kargil house at Jammu. Similarly, we had a heated unnecessary debate over wearing pants by girls. In the past few years also, some novice activists alleged gross negligence, nepotism and favouritisms in recruitments. Over them we had crossed all lines in shaming and blaming each other on social media platforms. We did not even refrain from sharing sex video on WhatsApp.

We have twin problem of “sharing” and “blaming”.

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I would ask, is our sharing and heated debate on social media the solution? We have shared so many videos and assassinated many characters. Now they are not able to enjoy a dignified life freely in the society. We have leaved them to die every day in their own eyes and of others. Have not you heart the tradition that “Honor of a believer is greater than that of Holy Kabba”. Because of wrong use of smart phones we have received such a huge loss and damage. In blaming game we alleged gross negligence in General line teachers, recruitment of VLW seats; vigilance over 80 officials etc etc.

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The question arises here is “Who is responsible? When it comes to responsibility people accuse each other like fight among a mother and daughter-in-law. Some accuse government servicemen, some political leaders and some pointed towards two religious organisations of the district. Truth is that all are naked in this bathroom; but still accusing each other naked. We curse the thief on social media but don’t bother to understand what structural conditions forced him to adopt this business. We curse those taking bribe but neglect those who give. We lamented the one who created the porn video but ignored those who circulated the video and spoiled the belief of hundreds. We hate those who loot or illegally confiscate other’s right but leave those who give respect and status to those wicked people.

In this blaming game speakers are breaking podiums, writers are breaking the pen. Among them some have developed an innovative way of livelihood. File RTI under the Right to Information Act, threaten people, make pressure and loot what they have as booty. I leave this on the people to decide whether this is corruption or something else?

Only blaming game would not lead us to the solution. We have to put our thinking caps to know that why the community which had zero First Investigation Report (FIR) in police station throughout the year has been reporting such cases of moral harassment, sexual cases, corruption and other similar problems. I remember the famous saying of Imam Ali (a.s.) which says that “Who’s desires are prolonged his deeds will be bad.” Our problems of corruption and stealing could have various causes but, in my opinion, this is also a fundamental cause. The community who loved simple life style, patience and used to spent life in love, affection and dignity despite of numerous harsh geographical and climate challenges has now a long list of desires. All of us need a government job, a huge bungalow, luxurious vehicle, tour to Jammu city in winter, education for children in a metro city, expensive clothing, exclusive mobile phone etc etc. If this prolonged list fulfils with straight path, its fine otherwise people search for alternatives.

Everyone, especially those extending shoulders to fight against the problems in the society must understand that, the blaming and accusing game leads to Takfiriat. Those who were accusing both Muawiya and Ali a.s. gave birth to the Khawarij who leads to extremism. Similarly, those who were accusing the failures of Ottoman Empire gave birth to Wahhabism. Thus, proves that blaming game of the statuesque without an alternative plan leads to takfirism.

At the end, I would say that even in the reign of infallible Imam’s if people’s desires are prolonged, they leave Imam and attend the palace of Ameer e Sham to gain gold and silver coins.

By: Anwar Ali Tsarpa

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IKMT-ISK Unity: Two friendly Quarrels With Amaa Bu

Amaa Bu

Note: Amaa Bu is an anonymous Kargili, active on social media.

In his recent response Amaa Bu had pointed out two key points as a hurdle in the peace process between IKMT and ISK. Firstly, he said that despite of being Various similarities in religion, rituals, language, identity, ethnicity and innumerable other things, there are some key differences in terms of ideology between the two organisations. More exactly he said that differences are in interpretation of things, that are similar in outlook. Secondly, he questioned the cause for unity. Why Unity for materialistic benefits rather than for a greater cause like ideology or religion. I partially agree with the former and totally agree with the later.

Let me explain.

Firstly, in first friendly quarrel with Amaa Bu I would say that we have more similarities than differences. We have more point for agreement than points for contention.

Secondly, you said that those differences could understand only by few people, let’s say the intellectual class. My point is, why we need to fight over a point that we don’t understand? To solve such issues there should be discourse between clerics of both the organisation who have understanding of those differences. Moreover, these issues are differences of opinion which must be confined to opinion. It should not lead us to antagonist relations.

Thirdly, Interpretation is different by different scholars even for Quran and traditions of the infallibles. It is the beauty of Quran, traditions and the religion that give different lesson to different people according to his capacity to catch. But I don’t deny that there are elements who deliberately misinterpret Quran and tradition for their interest. But this is (potentially) not true in our case.

Fourthly, pursuing for differences leads to identity politics or ethnic conflict like that in Rwanda where the Tutsi and Hutu who had the only difference of their nose killed seven lakh people, that was 70 percent of the Tutsi population, only in a period of 100 days. However, if perceive for similarities, Hindus in India find their ancestral link to Imam Hussain (a.s.) in Karbala. Kashmiri find their links with Imam Khomeini (r.a.). Sometimes feels satisfaction in saying that Imam Khamenei had visited Kashmir when he was President of the country. When these people can unite on small ancestral links which could also be a myth why we can’t unite on basis of all these similarities which are true to the best of our knowledge?

Also Read: Syed Jamal’s three-point agenda for ISK, Peace Process on priority

Second friendly quarrel is not actually a quarrel but an addition to his point. Amaa Bu said that the unity, which is also a Quranic obligation, should be for a greater objective rather than mere materialistic cause. I agree with this. His realisation of such a critical issue reflects that Kargil has plethora of intellectual minds.

I believe that to reach at that level of understanding our society still need more time. At this moment only, few people like you has this issue a real concern. Majority of the people have concern for Roti Kapda and Makan. Most of the time or in almost all cases the ideological debate of the leader would influence or inspire only the maximum of 10-15 percent of the population. You can cross check in history. The slogans that influence the mass is Roti, Kapda and Makan. This is the reality and we have to accept the bitter reality.

So, what I suggest is, for a short period let them unite even for these material benefits. This unity itself would be a step to unite for the greater cause which you are concerned.

Keeping in mind the lengthy article the points have narrowed down. All points need to elaborate. I encourage young writers and novice thinkers to put forward their ideas also; either on this blog or on their own blog.

Your Friend/well-wisher

Anwar Ali Tsarpa

ISK-IKMT Unity Discourse at the Second Level

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The three-members committee for peace dialogue meet with Aga Mehdavipur in 2015. 

In order to produce a framework literature to unite the religious organisations in Kargil, I took a small initiative in 2015. I interviewed some prominent figures, analysed and published them on my blog, expecting some response from the people so that the discourse could continue. Because literature is the base of every feasible plan. It also works as a document to know the history for future references. May be 2015 was too early to discuss these things. But when I shared the same thing few days back, I got a progressive response to carry the discourse on another level. A well-wisher with good intellectual potential wrote back some productive and deep analysis in response. I republish it here while requesting him and others (who want to write his feedback in this regard) to write back in a formal way. So that this could work as an authentic literature in future time.

Here you go for the response by @Amaa Bu

Salam alaikum…
The youth are future of the nation. And our society needs young guns like you.

There is a mistake in your analysis. Apart from disagreements regarding functioning and structure of the organisations, there exist conflicts in ideology and beliefs and not everyone is well aware of this. Yes the organisations have the same religion, same school of thought but still there are conflicts in interpretations of certain doctrines and practices. Only a few people understand this. If these issues are resolved, then the conflict will get solved in no time. These conflicts and disagreements didn’t started in Kargil, but yes in Kargil, a new colour was painted.
The core conflict exists even in the middle East, not only in Kargil. So if we are to solve this issue, obviously we need compromise, but the first thing we need is someone who has enough knowledge about Islamic philosophy, modern society/politics and jurisprudence.

And
Where the integration of the groups are vital, we also need to understand why?
Integration and unity of these two powerful organisations should not be aimed at just material benefits of our society. More emphasis should be laid on the need for religious reforms and other subjects which come under the umbrella of Islam and most importantly to take the society closer to God. The recent protests saw the cooperation of the two groups and most importantly, two ideologies, but for what? Was it aimed at pleasing the masses?
Let’s say tomorrow we protest, in the same way, for Zojila Tunnel. This is another burning issue. One can see how our people get outraged or disappointed at the organisations for not showing unity when we need these things, like Zojila Tunnel.
But tell me , as compared to this matter, how many people talk about a united Friday prayer in the Jamia Masjid?
You see, if not the majority, but an uncomfortable number of our people want the unity of the masses and the ideologies, for material growth of the society, and in a way which is not even sustainable and environmentally feasible. People are looking at the short term benefits and benefits we can get in the Duniya, compromising the environment as well as the Akhira.

Where unity is the demand and need of the hour, having so much potential as well, we need to channel it in the right way. In a way such that it pleases Allah s.w.t and also is environmentally feasible.

Note: Will publish some more analysis on above debate.

Kargil to Silmo photo story

Here are some beautiful scenes I have seen through the lens of my camera this summer. I clicked them randomly while I was on reporting to Silmo village. I don’t remember the name of these villages. Name them if you know. Mention the image No. and type down name of the village in comment. Photo credit: Anwar Ali Tsarpa

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Only this picture is in Wakha, clicked on another day.

LAHDC Kargil Election: An Overview

By Anwar Ali Tsarpa

31 August was quite sunny. On the desert like Kurbathang I could feel the heat a bit more. We had the huge black mountain of Naktul on our left and the Ringmospang on the front. On a little distance river Suru, flowing aggressively. It was indeed, the day of lifting curtains. But not of people’s deeds, but the results of the much-awaited fourth Ladakh Autonomous Hill Development Council (LAHDC) Kargil’s election.

Candidates were roaming around. Their throbbing heart does not allow them to be seated for a longer time. People were greeting and wishing them for best. For all those greetings, unwantedly they had to keep their face smiling. 99 were in fray for 26 seats. Comprised of 23 candidates Congress topping the contenders with 23, followed by local party PDP and Independents 21 each, National Conference had 20 and BJP 15. Major share fell into the kitty of National Conference with 10 seats. In- fighting dragged Congress to 8, PDP and BJP got 2 and one respectively. 5 Independents remained firm with 5 seats.

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However, Congress gains the larger share of total votes with 17782 votes, NC remained second with 16688 votes, PDP gains 8495, BJP 2172 independent candidates collectively gains 12037 votes from among 66059 votes casted. Individually, Kacho Mohammad Feroz of INC from Pashkum constituency got highest number of vote 1681. For 83844 registered voters 258 polling stations had established. But the results infused disappointment among many people due to fractured mandate.

This election was different from many past elections due to various reasons. Firstly, sixty-two, relatively young candidates took part for the first time in the LAHDCK elections. Secondly, political analysers have observed that people are shifting towards agenda-based politics from traditional party or organisational based politics. As a result, according to political analysts, bogus votes remained negligible. Shift from traditional to agenda-based politics could be supported from the fact that three polling booths in Trespone constituency boycotted the elections citing their unheard prolonged issues of underdeveloped road, lack of fresh drinking water and lack of proper health facilities. Similarly, Tumail Colony in Pashkum constituency also had boycotted polls in the first half. When I contact them they said their agendas remained unheard.

Congress District President Nasir Munshi said that, choice of voters, unlike in the past elections, are unpredictable. Earlier the people were loyal and obedient to their party, but now their preferences are unpredictable. Similarly, PDP district president Kacho Gulzar also admitted that there is a major shift in the behaviour of the voters.

On the polling day, I got the opportunity to tour in all the three regions to some extent. Staring from Minjee I visited Gound Minjee, Minjee (both male and female), Goma Minjee, Gramthang, Trespone, Gondmangal Pore, Tambis, Kanoor, Tumail Colony, Pashkum, Akchamal, Poyen, Hardas, Chuliskamboo, Goma Kargil, Balti Bazar, Indoor Stadium, Girls Hr. Sec in Kargil town, and Baroo (male and female). On the counting day also, I was to observe the counting process since morning till the end. I observed that people from Drass sector are more passionate in whole election process. The first three constituency counted were from Drass sector. When I reached early in the morning hundreds of vehicles and people from Drass were anxiously waiting for the results outside polytechnic college building, where the counting process held. In the counting room also, they had sign of discomfort and eagerness in their behaviour.

Contrary to Drass sector, people from Zanskar were seemingly less interested in the results. They were so calm in the counting room that we could feel their respiratory process. People from other constituencies were moderately passionate for the results. However, people from Karchay, especially from Trespone, Lankerchey and G.M. Pore were relatively more passionate in the counting room as well as on the polling booth than the people from other constituencies but less than Drass sector.

In the morning, on next day of the results, they were seen in shape of fanatic mob, with huge queue of vehicles, escorting their winner candidates to respective constituencies. However, people from other constituencies were also involved in similar activities but were less passionate.

 

Government Formation

Due to frequent change in government in the past five years public wanted to get a single party in power. Prior to the election, in a random public interview, many respondents had maintained that they want a single party in power to form a “strong administration”. The political parties also and obviously wanted to get a single party in power. Haji Hanifa Jan had said that based on his past experience only a strong administration will be fruitful for development of Kargil. That is possible only if a single party comes into power with majority of seats in the council. Similarly, Munshi Nasir also had hoped to get 15 plus seats in the council to form a strong administration. But after the results people again seems to be disappointed due to fractured mandate.

In the current situation of fractured mandate, a strong government is possible only if the two largest parties form alliance. Before the elections both Haji Hanifa Jan and Rasool Nagvi of National Conference had wished to form government with the Congress. To form government with the independent candidates is “fruitless and loss for the district”, what Rasool Nagvi termed as “black-mailing”. He had urged the public to “not vote independent candidates” who initiates blackmailing. But unfortunately, we could not smell any efforts from their side to form government with the major parties, in order to form a strong government.

The article was first appeared in the weekly Voice of Ladakh on 7 September 2018.

اپولدنما اور شوکپہ – تحریر انور علی ژھر پا

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یوں تو کرگل کے ہر گاﺅں کی اپنی ایک منفرد کہانی ہے۔ کچھ حقائق پر مبنی اور کچھ جزبات کی دین ہے۔ لیکن سچائی سے بڑی حد تک ہم آہنگ ضرور ہے ۔ امتداد زمانہ کے ساتھ اگر چہ تاریخی حقائق متاثر ہوئی ہے تاہم اصلیت کسی نہ کسی شکل اب بھی باقی اور موجود ہے۔اور شعوری اورلاشعوری طور لوگوں کو اپنی طرف جلب کررہی ہے ۔ ایسی ہی ایک کہانی شُک چیک نامی گاﺅں کی ہے جو کرگل خاص سے تقریبا15 کلومیٹر کی دوری پر لیہ کرگل شاہراہ پر واکھانالہ کے دائیں کنارے واقع ہے۔ شک چیک کے لوگوں کو اس گاﺅ ں میں موجودصنوبرکے درخت ( شکپہ)سے ایک دلی لگاﺅ ہے کیونکہ یہ اُن کے پردادا کی یادگار ہے۔ جس نے ان کے گاﺅں کو پہلی بار آباد کیا تھا۔

راقم کاجب اسسٹنٹ ٹورسٹ آفسرمحمد عیسی سے  ایک رسمی ملاقات کے دوران انکے گاﺅں کے متعلق گفتگو کی تو ذیل کی کہانی سامنے آئی۔ بہت پہلے کی بات ہے کہ پشکم میں ایک شخص اپو لدنما کے نام سے رہا کرتا تھا۔ ایک دن وہ اپنے مویشیوں کو دیکھنے سکمبو کے پہاڑی میں چڑھا جہاں اُنہیں ایک صنوبر کادرخت( شکپہ) کا چھوٹا سا پودا ملا۔ اُنہوں نے پودے کو اپنے پرس میں سنبھال کرلے آیا اور نیچے اُترتے اُترتے آج کی شک چیک نامی جگہ کے پاس پہنچی۔ اونچاِئی سے اُنہوں نے اس پودے کو لگانے کا ایک موزون جگہ تلاش کیا تو وہی جگہ پایا جہاں آج پیڑ موجود ہے۔ اُس وقت یہ جگہ جھاڑیوں سے گھیرا ہوا تھا۔ اُنہوں نے پودے کو زمین کے حوالے کرتے ہوئے یہ ارادہ کیا کہ اگر یہ پودا ایک پیڑ کی شکل لے لیتا ہے تو وہ اس جگہ کو آباد کرے گا۔ جب چند سال بعد اپو لدنما اُس جگہ پر واپس پہنچاتو پایا کہ وہ پیڑآس پاس کی جھاڑیوں سے بھی بڑی ہو چکی ہے ۔ لہذا اُنہوں نے اس جگہ کو آباد کیا۔

آج جہاں یہ پیڑ اپولدنما کی نویں نسال کی دیدار پر نازاں ہیں وہیں اپولدنما کی نویں پشت اس درخت کو بابرکت تصورکرتے ہوئے اس سے مستفید ہونے کے ساتھ اسکی آبیاری اور نگرانی میں منہمک ہے۔ اپو لدنما کے صاحب زادے اپو سونمژھیرنگ تھا جن کے بیٹے سونم علی اور اس طرح غلام علی تھا۔ غلام علی کے پانچ بیٹے تھے جن میں سے ایک نصیب علی چھاتی تھنگ میں منتقل ہوئی، دوسرا بیٹا فوکار کے فُو نامی علاقے میں آباد ہوا اور تیسرا کرامبا نامی علاقے میں منتقل ہوا۔ باقی دو، کہا جاتا ہے کہ شک چیک میں ہی آباد ہوے۔ آج ایک خاندان کو حاجی یوسف علی کے نام سے جانا جاتا ہے جو دریا کے اس پار لوچوم میں آباد ہے۔ دوسرا محمد ابراہیم شک چیک میں ہی آباد رہے۔ جن کے اولاد آج بھی شک چیک میں ہی مقیم ہے۔ آج شک چیک میں تقریبا 19 گھرانے آباد ہےں جو سب اپو لدنما کی ہی نسل سے ہے۔

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صنوبر یعنی شکپہ درخت کے پاس کچھ مختلف اقسام کے پتھر نصب کیا ہواہے جنہیں کہا جاتا ہے کہ اپو لدنما نے ہی جمع کر کے نصب کیا تھا اور اُس خاص جگہ کو لدنمی تھویور کے نام سے جانا جاتا ہے۔ کہا جاتا ہے کہ پہلے جب لوگوں کے پاس گھڑی نہیں ہوا کرتا تھا تو لدنمی تھویور کو وقت کی شناخت کے لئے بھی استعمال کیا جاتا تھا۔ ان پتھروں پر سورج طلوع ہونے پر لوگ اپنے مال مویشیوں کو پانی پلانے لیتے تھے اورغروب ہونے پر مویشوں کو جمع کرتے تھے، نیز اس کے سائے کو دیکھ کر دوپہر کے وقت کااندازہ لگاتے تھے۔مقامی لوگوں نے سرکار سے اُس شکپہ کو تحفظ دینے کی مانگ بھی کی تھی اور تاریخی درخت سرکار کی جانب سے عملی اقدام کی اب بھی منتظر ہے۔

 

Note: The article was first appeared in the Voice of Ladakh, Volume:6 | Issue:14, on 21, June 2018.

Desires in Kargil that need control

Dreaming about a new house

By Anwar Ali Tsarpa

A permanent resident may not have observed what I, as a temporary visitor, observe the change. With an intention to observe some transformations I took out for a walk in the morning after prayers. I observed many new constructions one after another, seemingly competing each other. Even a family of five to six members, possess a huge three storey house with 12 to 15 rooms. This is not what I saw only in my village but almost in all other villages.

I am not a pessimist denouncing the construction of houses in Kargil. Because shelter is one of the basic need of all animals including human animal. A “basic shelter” as a basic need should be the priority over many other things. But I would say that construction of “luxurious house” is ridiculous if prioritised over other essential things.

I find it “ridiculous” because many have given the preference to construction of “luxurious houses” over children’s education, future source of income, future planning, fertile agricultural land, and need of the society around him/her. Let me explain all these points one by one.

Firstly, many people have chosen to build a luxurious house and a car over a quality education of his children. In a random observation of many villages in the suburbs of Kargil town I found many people deprived their children from a reputed school or from higher education outside Kargil. In this case your children, when become a wo/man, will be less or unproductive. Your future will fall in risk.

Secondly, if your children are having a quality education it is still not guaranteed that they will get a good job. Because, now every household have a number of people holding Bachelor, Master, and PhDs degrees. So, in a zero industrialised area like Kargil or in whole Jammu and Kashmir the government would not be able to ensure good job for each and every one. My argument would be reliable if you look at the number of unemployed youth in Kashmir valley, which is relatively much higher than other states of India. In this case you need to save this money to make an investment for your future generation to come. Or you have to invest the money in such a way that they produce a good economic return for you. Because, building an expensive house is not going to give you a return revenue.

Thirdly, construction of such a huge house has been spoiling fertile agricultural lands. At the same time, I came to know that many people have sold their lands to finance the construction of “unnecessarily luxurious” house. In this case we are depriving our future generation from their rights for our prolonged selfish desires. And the higher middle class (because Kargil currently don’t have an economic higher class) who is purchasing those lands are getting richer day by day, creating a wide gap between rich and the poor.

Fourthly, if you have enough money to fund both your children education and to invest to make their future secure you have another responsibility. It is your ethical, moral, rational and religious duty to look after those who need your money more than you. The poor who can’t make their bread, shelter and education are those whose bread has been reached to your dinning table. According to Imam Ali (a.s.), if someone has received more rizaq than what he actually needed than consider that someone’s right has been deprived. Allah and the Apostles (peace be upon them), don’t want you to close your eyes on the poor. You are the chosen one by God to deliver other’s right; and this is really a privilege and pleasure for you. If you remain deaf to them the God will be displeased.

Tentative Solution

Many of my respondents said that a “big house is needed to facilitate people on “rallphut” (public events). Yes, this is really a weighty need of the hour. But, construction of a community hall would fulfil the need while saving huge investment and agricultural lands. Houses should be small and the events should conduct in community halls which could be constructed to suit the events. I hope this topic will open for debate among intellectuals, clerics and community leaders in all villages to mitigate this unnecessary ridiculous competition.

The author (Anwar Ali Tsarpa) is a PhD scholar at Nelson Mandela centre for Conflict Resolution and Peace Building. The article was first published in weekly Voice of Ladakh Volume – 6 | Issue – 12 on 26 May 2018.

Why Kargil bother more about Global Issues?

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Few youth, may be due to lack of logical observations, question that: Why Kargil bother more about Middle East or international issues rather than grassroots issues in Kargil? Since the last protest, held against Netanyahu’s India visit, covered by many national and international media, even outsiders have also raised the same question. Thus the outcry has also multiplied.

So I think this need a discourse. So, let’s theorize the issue. Let me explain!

According to social scientists a dispute arouse at three levels. (1) For basic daily needs, security, and survival; (2) for respect, self esteem and luxury etc; (3) for cultural superiority, religious freedom etc. If we prioritize the issues, the first is the most important, second is less important and third is the least important. The struggle against corruption, nepotism, education and political status are not in par with struggle for daily basic needs, security and survival. The issues in Middle East, for which Kargil raise voice are grave concerns of basic need and security of life. However, issues in Kargil are not worse like that. When the basic survival issues fulfills, then the turn comes for second and the third one. So there is no comparison between the issues in Kargil and issues in Middle East.

Secondly, at the international level, countries that play a major role and take concerns on humanitarian ground about various issues at the regional and the global level, have the status of regional, great or super power. They subsequently enjoy a major say in international organizations. E.g. India, with the second largest population in the world, plays a major role in South Asia, is on the edge to get permanent membership in the United Nations Security Council. Because, India contribute troops, experts opinion, logistic support and humanitarian aid for various peacekeeping missions by UN. Thus it proves that, speaking for other countries on humanitarian ground is considered to be a noble job.

Thirdly, at the national level, the motto of Central Government led, National Service Scheme (NSS) is “Not Me But You”. The national level service scheme initiated by Mahatma Gandhi is a group of young responsible volunteers whose priority is mankind rather than him/her self. Islam also says that the best obedience to the creator is to serve creatures. The crux is, those who serve humanity and other creatures are the best responsible citizens. The culture of might is right and self survival is common in both animal and human. The difference is human acts on humanitarian ground.

Yes, Kargil take concern about global issues because they want India to become a permanent member of the UNSC. They concern because they hate crime; and they have zero crimes rate in their own district. They protest because they want to propagate justice across the globe. In Quranic terms they feel the responsibility of the “leaders’ for mankind”.

But it doesn’t mean that they totally neglect their own part. The youth in Kargil had recently taken to street against corruption, nepotism and other issues. The MLA Kargil had made a major uproar in the state Assembly. The religious organizations conduct free medical camps and distribute free clothes among needy. They had raised their voice on state and national issues like article 370, 35 A, triple talaq, demand for Union Territory, Greater Ladakh demand and many others. All these are within Kargil and Kargili voice for both “me” (Kargil) and “you” (non-Kargil). It is the media who doesn’t cover these stories because they had little chance to get TRP. But when Kargil raised voice against Israel the Zionist led imperialist media highlights it with an intention to divert the voice of the mass.

Lastly, but most importantly, the “world is flat”, the “globe is shrinking”, and in an era of communication, connectivity, global governance and cooperation, no issue is yours’ and ours’. A minor shift in policy in west affects the east and a minor conflict in the east jeopardizes the west. In such an era of soft war, only guns loaded with information will be the triumphant. People present in the battle field will be the leaders. Thus the slogans of “self-help”, “ego-centric” and “ethno-centric” are enemies’ policy to keep you on the bay. So don’t get confined in the enemies trap.

In a nutshell I would argue that, this (statement) is a thought, your thought is based on your knowledge, and your knowledge is based on your source. So check your source, it may be under hegemony!

By – Anwar Ali Anwar

Govt. Middle School students in Kargil develops Artificial Glacier

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Government Middle School students in Kargil have developed an Artificial Glacier in Karith village with the help of the teaching staff and the villagers. Here is a short discription about the glacier by a teaching staff.

Respected everyone, we the staff members of Government Middle School Karith want to give a short description about the artificial Glacier that we (have) prepared at Karith.

The thought was discussed in 2016 by the staff members in which the involment of the students was also ensured with the aim to develop the creative approach of the students. Even though the first attempt was not a success but good enough to keep the concept alive.

So, in 2017 we decided to do it again and the result is in front of you all.
It took more than a week to choose a suitable location and to discuss about other important details and finally we built the structure successfully by 28th of November 2017 at the selected location.

The glacier was under observation by the staff as well as students before the vocation but after the vacations as it was not possible to go to the village everyday we decided that the native staff and students will visit the glacier weekly and inform us about the status.

The site was visited by other staff members too and also decided to go again to evaluate if there is any shortcoming and futher modification needed. Thus the staff members and the students worked really hard to make this a successful one.

We hope that everyone will appreciate and support us.

Thank You
Regards
Staff Members of Government Middle School Karith (Working under Pilot Project)

Happy New Year Kargil

Since last few days WhatsApp and messenger both have been flooded with best wishes for the New Year. The world also has embraced the New Year with hopes and new heights to achieve. But, undoubtedly, for many the elated feelings are veil to cover the failures of the last year.

How one can forget unachieved dreams with the change of year, months and days. Because, every rational person knows, this process of change in time has less to change in life. But as believers we are taught to remain hopeful always. So we have to turn the New Year in a day to plan new strategies and tactics.

Last year we went through many grave problems of corruption, nepotism, erosion of values, fear of cultural assimilation, bribery, disintegration. After all we ended the year with naming and accusing some organizations, politicians and office bearers for the sociopolitical, ethical and moral degradation in the society. Furthermore, last year was very regrettable because we all failed to provide a way out from these grave problems and remained indulged in naming and framing each other.

Everyone, especially those extending shoulders to fight against the problems in the society must understand that, the blaming and accusing game leads to Takfiriat. Those who were accusing both Muawiya and Ali a.s. gave birth to the Khawarij who leads to extremism. Similarly those who were accusing the failures of Ottoman Empire gave birth to Wahhabism. Thus proves that blaming game of the statuesque without an alternative plan leads to takfirism.

So, Put on your thinking caps and let’s think for a plan to find a way out. Let’s remember this New Year eve to pledge for the coming year.

Ahan, no haste please!

Take this whole first month to seek a workable plan to implement in the next 11 months. And, let’s pledge to fight back rationally and ethically with a strong feasible plan.

Happy New Year to all…

By – Anwar Ali Anwar